[[{“value”:”If you ask them whether they are short the market, many will say there is no way to short the apocalypse. But of course you can benefit from pending signs of deterioration in advance. At the very least, you can short some markets, or go long volatility, and then send those profits to Somalia to
The post A funny feature of the AI doomster argument appeared first on Marginal REVOLUTION.”}]]
If you ask them whether they are short the market, many will say there is no way to short the apocalypse. But of course you can benefit from pending signs of deterioration in advance. At the very least, you can short some markets, or go long volatility, and then send those profits to Somalia to mitigate suffering for a few years before the whole world ends.
Still, in a recent informal debate at the wonderful Roots of Progress conference in Berkeley, many of the doomsters insisted to me that “the end” will come as a complete surprise, given the (supposed) deceptive abilities of AGI.
But note what they are saying. If markets will not fall at least partially in advance, they are saying the passage of time, and the events along the way, will not persuade anyone. They are saying that further contemplation of their arguments will not persuade any marginal investors, whether directly or indirectly. They are predicting that their own ideas will not spread any further.
I take those as signs of a pretty weak argument. “It will never get more persuasive than it is right now!” “There’s only so much evidence for my argument, and never any more!” Of course, by now most intelligent North Americans with an interest in these issues have heard these arguments and they are most decidedly not persuaded.
There is also a funny epistemic angle here. If the next say twenty years of evidence and argumentation are not going to persuade anyone else at the margin, why should you be holding this view right now? What is it that you know, that is so resistant to spread and persuasion over the course of the next twenty years?
I would say that to ask such questions is to answer them.
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Philosophy
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